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UPSC Static Quiz – Art & Culture : 24 August 2024

Kartavya Desk Staff

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• Question 1 of 5 1. Question Which of the following musical styles in Hindustani classical music is associated with romantic-religious literature inspired by the Bhakti movement and became famous under the patronage of Nawab Wajid Ali Shah? a) Tappa b) Khayal c) Thumri d) Ghazal Correct Solution: c) Thumri is a light classical music form in Hindustani music that draws heavily from romantic-religious literature inspired by the Bhakti movement. It became particularly famous under the patronage of Nawab Wajid Ali Shah. Incorrect Solution: c) Thumri is a light classical music form in Hindustani music that draws heavily from romantic-religious literature inspired by the Bhakti movement. It became particularly famous under the patronage of Nawab Wajid Ali Shah.

#### 1. Question

Which of the following musical styles in Hindustani classical music is associated with romantic-religious literature inspired by the Bhakti movement and became famous under the patronage of Nawab Wajid Ali Shah?

Solution: c)

Thumri is a light classical music form in Hindustani music that draws heavily from romantic-religious literature inspired by the Bhakti movement. It became particularly famous under the patronage of Nawab Wajid Ali Shah.

Solution: c)

Thumri is a light classical music form in Hindustani music that draws heavily from romantic-religious literature inspired by the Bhakti movement. It became particularly famous under the patronage of Nawab Wajid Ali Shah.

• Question 2 of 5 2. Question Consider the following statements regarding the concept of karma in Jainism: Jainism believes in the transmigration of the soul. Jainism teaches that karma is the material substance that binds the soul to the cycle of birth and rebirth. Jainism postulates that only by accumulating good karma can one achieve liberation. How many of the above statements is/are correct? a) Only one b) Only two c) All three d) None Correct Solution: b) Statement 3 is incorrect. Jainism believes in the concept of karma as a material substance that binds the soul to the cycle of birth and rebirth. Liberation in Jainism is not achieved by accumulating good karma but by eliminating all karma through right conduct, faith, and knowledge. Main teachings of Jainism Jainism rejects the idea of a creator of the world as well as the authority of the Vedas. Jainism believes that humans may be good or bad according to their actions and not on account of their birth. The Jains believe in karma and in the transmigration of the soul Salvation or nirvana comes on getting rid of the cycle of birth and rebirth, and can be attained by leading a pure life guided by the three-fold path of right faith, right knowledge and right conduct. Right to conduct involves– not to steal, non-possession, ahimsa, not to lie and control of the senses. The teachings of the Tirthankaras were compiled in 12 angas which were written down at Vallabhi in the 5th Incorrect Solution: b) Statement 3 is incorrect. Jainism believes in the concept of karma as a material substance that binds the soul to the cycle of birth and rebirth. Liberation in Jainism is not achieved by accumulating good karma but by eliminating all karma through right conduct, faith, and knowledge. Main teachings of Jainism Jainism rejects the idea of a creator of the world as well as the authority of the Vedas. Jainism believes that humans may be good or bad according to their actions and not on account of their birth. The Jains believe in karma and in the transmigration of the soul Salvation or nirvana comes on getting rid of the cycle of birth and rebirth, and can be attained by leading a pure life guided by the three-fold path of right faith, right knowledge and right conduct. Right to conduct involves– not to steal, non-possession, ahimsa, not to lie and control of the senses. The teachings of the Tirthankaras were compiled in 12 angas which were written down at Vallabhi in the 5th

#### 2. Question

Consider the following statements regarding the concept of karma in Jainism:

• Jainism believes in the transmigration of the soul.

• Jainism teaches that karma is the material substance that binds the soul to the cycle of birth and rebirth.

• Jainism postulates that only by accumulating good karma can one achieve liberation.

How many of the above statements is/are correct?

• a) Only one

• b) Only two

• c) All three

Solution: b)

Statement 3 is incorrect.

Jainism believes in the concept of karma as a material substance that binds the soul to the cycle of birth and rebirth. Liberation in Jainism is not achieved by accumulating good karma but by eliminating all karma through right conduct, faith, and knowledge.

Main teachings of Jainism

• Jainism rejects the idea of a creator of the world as well as the authority of the Vedas.

• Jainism believes that humans may be good or bad according to their actions and not on account of their birth.

The Jains believe in karma and in the transmigration of the soul

• Salvation or nirvana comes on getting rid of the cycle of birth and rebirth, and can be attained by leading a pure life guided by the three-fold path of right faith, right knowledge and right conduct.

• Right to conduct involves– not to steal, non-possession, ahimsa, not to lie and control of the senses.

• The teachings of the Tirthankaras were compiled in 12 angas which were written down at Vallabhi in the 5th

Solution: b)

Statement 3 is incorrect.

Jainism believes in the concept of karma as a material substance that binds the soul to the cycle of birth and rebirth. Liberation in Jainism is not achieved by accumulating good karma but by eliminating all karma through right conduct, faith, and knowledge.

Main teachings of Jainism

• Jainism rejects the idea of a creator of the world as well as the authority of the Vedas.

• Jainism believes that humans may be good or bad according to their actions and not on account of their birth.

The Jains believe in karma and in the transmigration of the soul

• Salvation or nirvana comes on getting rid of the cycle of birth and rebirth, and can be attained by leading a pure life guided by the three-fold path of right faith, right knowledge and right conduct.

• Right to conduct involves– not to steal, non-possession, ahimsa, not to lie and control of the senses.

• The teachings of the Tirthankaras were compiled in 12 angas which were written down at Vallabhi in the 5th

• Question 3 of 5 3. Question Consider the following statements regarding the Jain councils: The first Jain council was held at Pataliputra in the 3rd century BC. The second Jain council led to the compilation of the 12 Angas at Vallabhi in Gujarat. The division between the Digambara and Svetambara sects occurred during the first Jain council. Which of the above statements is/are correct? a) 1 and 2 only b) 2 and 3 only c) 1 and 3 only d) 1, 2, and 3 Correct Solution: a) The first Jain council was held at Pataliputra in the 3rd century BC, and the second was at Vallabhi in 512 AD, where the 12 Angas were compiled. The division into Digambara and Svetambara sects was formalized over time, primarily around the second council, not during the first. Jainism councils First Jainism council: It was held at Pataliputra in the 3rd century BC. It was presided by Sthulabahu Second Jainism council: It was held at Vallabhi in Gujarat in 512 AD. It was presided by Devardhigani. Angas were compiled during this time. Jains split into two groups- the Digambaras (sky clad) and Svetambaras (clothed in white). Difference between the two sects of Jainism Digambara denies liberation in the Whereas salvation in the Svetambaras has been accepted. In Digambara, Tirthankara Mallinath is said to be a man. Whereas, in Shwetambar Mallinath has been accepted as Mallikumari. Svetambaras believe that Mahavira married and a daughter was born to him. However, Digambara believe Mahavira remained unmarried. Incorrect Solution: a) The first Jain council was held at Pataliputra in the 3rd century BC, and the second was at Vallabhi in 512 AD, where the 12 Angas were compiled. The division into Digambara and Svetambara sects was formalized over time, primarily around the second council, not during the first. Jainism councils First Jainism council: It was held at Pataliputra in the 3rd century BC. It was presided by Sthulabahu Second Jainism council: It was held at Vallabhi in Gujarat in 512 AD. It was presided by Devardhigani. Angas were compiled during this time. Jains split into two groups- the Digambaras (sky clad) and Svetambaras (clothed in white). Difference between the two sects of Jainism Digambara denies liberation in the Whereas salvation in the Svetambaras has been accepted. In Digambara, Tirthankara Mallinath is said to be a man. Whereas, in Shwetambar Mallinath has been accepted as Mallikumari. Svetambaras believe that Mahavira married and a daughter was born to him. However, Digambara believe Mahavira remained unmarried.

#### 3. Question

Consider the following statements regarding the Jain councils:

• The first Jain council was held at Pataliputra in the 3rd century BC.

• The second Jain council led to the compilation of the 12 Angas at Vallabhi in Gujarat.

• The division between the Digambara and Svetambara sects occurred during the first Jain council.

Which of the above statements is/are correct?

• a) 1 and 2 only

• b) 2 and 3 only

• c) 1 and 3 only

• d) 1, 2, and 3

Solution: a)

The first Jain council was held at Pataliputra in the 3rd century BC, and the second was at Vallabhi in 512 AD, where the 12 Angas were compiled. The division into Digambara and Svetambara sects was formalized over time, primarily around the second council, not during the first.

Jainism councils

• First Jainism council: It was held at Pataliputra in the 3rd century BC. It was presided by Sthulabahu

• Second Jainism council: It was held at Vallabhi in Gujarat in 512 AD. It was presided by Devardhigani. Angas were compiled during this time.

Jains split into two groups- the Digambaras (sky clad) and Svetambaras (clothed in white).

Difference between the two sects of Jainism

• Digambara denies liberation in the Whereas salvation in the Svetambaras has been accepted.

• In Digambara, Tirthankara Mallinath is said to be a man. Whereas, in Shwetambar Mallinath has been accepted as Mallikumari.

• Svetambaras believe that Mahavira married and a daughter was born to him. However, Digambara believe Mahavira remained unmarried.

Solution: a)

The first Jain council was held at Pataliputra in the 3rd century BC, and the second was at Vallabhi in 512 AD, where the 12 Angas were compiled. The division into Digambara and Svetambara sects was formalized over time, primarily around the second council, not during the first.

Jainism councils

• First Jainism council: It was held at Pataliputra in the 3rd century BC. It was presided by Sthulabahu

• Second Jainism council: It was held at Vallabhi in Gujarat in 512 AD. It was presided by Devardhigani. Angas were compiled during this time.

Jains split into two groups- the Digambaras (sky clad) and Svetambaras (clothed in white).

Difference between the two sects of Jainism

• Digambara denies liberation in the Whereas salvation in the Svetambaras has been accepted.

• In Digambara, Tirthankara Mallinath is said to be a man. Whereas, in Shwetambar Mallinath has been accepted as Mallikumari.

• Svetambaras believe that Mahavira married and a daughter was born to him. However, Digambara believe Mahavira remained unmarried.

• Question 4 of 5 4. Question Which of the following features is NOT associated with Kundhei puppets of Odisha? a) Made of light wood b) Have no legs c) Wear long flowing skirts d) Incorporate metal joints for movement Correct Solution: d) Kundhei puppets are made of light wood, have no legs, and wear long flowing skirts. They do not incorporate metal joints; instead, they have more joints than other puppets, making them more versatile and easier to manipulate. Incorrect Solution: d) Kundhei puppets are made of light wood, have no legs, and wear long flowing skirts. They do not incorporate metal joints; instead, they have more joints than other puppets, making them more versatile and easier to manipulate.

#### 4. Question

Which of the following features is NOT associated with Kundhei puppets of Odisha?

• a) Made of light wood

• b) Have no legs

• c) Wear long flowing skirts

• d) Incorporate metal joints for movement

Solution: d)

Kundhei puppets are made of light wood, have no legs, and wear long flowing skirts. They do not incorporate metal joints; instead, they have more joints than other puppets, making them more versatile and easier to manipulate.

Solution: d)

Kundhei puppets are made of light wood, have no legs, and wear long flowing skirts. They do not incorporate metal joints; instead, they have more joints than other puppets, making them more versatile and easier to manipulate.

• Question 5 of 5 5. Question Consider the following statements about the pottery during the Kushan period: The characteristic pottery of the Kushan period is marked by red polished ware with stamped designs. The Kushan period pottery shows a combination of dull or sturdy red ware along with stamped designs. The pottery techniques during the Kushan period were heavily influenced by Mauryan traditions. How many of the above statements is/are correct? a) Only one b) Only two c) All three d) None Correct Solution: b) Statements 1 and 2 are correct. The Kushan period is notable for its red polished ware with stamped designs and a large amount of dull or sturdy red ware. Statement 3 is incorrect because while there were influences from earlier periods, the Kushan pottery techniques and styles were distinct and brought new elements to ceramic craft, rather than just continuing Mauryan traditions. Incorrect Solution: b) Statements 1 and 2 are correct. The Kushan period is notable for its red polished ware with stamped designs and a large amount of dull or sturdy red ware. Statement 3 is incorrect because while there were influences from earlier periods, the Kushan pottery techniques and styles were distinct and brought new elements to ceramic craft, rather than just continuing Mauryan traditions.

#### 5. Question

Consider the following statements about the pottery during the Kushan period:

• The characteristic pottery of the Kushan period is marked by red polished ware with stamped designs.

• The Kushan period pottery shows a combination of dull or sturdy red ware along with stamped designs.

• The pottery techniques during the Kushan period were heavily influenced by Mauryan traditions.

How many of the above statements is/are correct?

• a) Only one

• b) Only two

• c) All three

Solution: b)

Statements 1 and 2 are correct. The Kushan period is notable for its red polished ware with stamped designs and a large amount of dull or sturdy red ware. Statement 3 is incorrect because while there were influences from earlier periods, the Kushan pottery techniques and styles were distinct and brought new elements to ceramic craft, rather than just continuing Mauryan traditions.

Solution: b)

Statements 1 and 2 are correct. The Kushan period is notable for its red polished ware with stamped designs and a large amount of dull or sturdy red ware. Statement 3 is incorrect because while there were influences from earlier periods, the Kushan pottery techniques and styles were distinct and brought new elements to ceramic craft, rather than just continuing Mauryan traditions.

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