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UPSC Static Quiz – Ancient & Medieval India : 9 August 2025

Kartavya Desk Staff

UPSC Static Quiz – Ancient & Medieval India : 9 August 2025 We will post 5 questions daily on static topics mentioned in the UPSC civil services preliminary examination syllabus. Each week will focus on a specific topic from the syllabus, such as History of India and Indian National Movement, Indian and World Geography, and more.We are excited to bring you our daily UPSC Static Quiz, designed to help you prepare for the UPSC Civil Services Preliminary Examination. Each day, we will post 5 questions on static topics mentioned in the UPSC syllabus. This week, we are focusing on Indian and World Geography.

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Participating in daily quizzes helps reinforce your knowledge and identify areas that need improvement. Regular practice will enhance your recall abilities and boost your confidence for the examination. By covering various topics throughout the week, you ensure a comprehensive revision of the syllabus.

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• Question 1 of 5 1. Question Consider the following statements regarding Later Vedic period: Assertion (A): The Later Vedic period witnessed a significant increase in the complexity and scale of sacrificial rituals (yajnas), such as the Ashvamedha and Rajasuya. Reason (R): These elaborate rituals served to legitimize the growing power and territorial authority of the Rajan and firmly establish the socio-religious dominance of the Brahmana priestly class who officiated them. Which one of the following is correct in respect of the above statements? (a) Both (A) and (R) are true and (R) is the correct explanation of (A) (b) Both (A) and (R) are true but (R) is not the correct explanation of (A) (c) (A) is true but (R) is false (d) (A) is false but (R) is true Correct Solution: A Assertion (A) is true. The simple domestic sacrifices of the Rigvedic period gave way to complex, public, and often lengthy royal consecration ceremonies in the Later Vedic age. Rituals like the Ashvamedha (horse sacrifice), Rajasuya (royal consecration), and Vajapeya (chariot race) became prominent. These were grand public spectacles involving a large number of priests, elaborate procedures lasting for months or even years, and the sacrifice of many animals. Reason (R) is also true. The nature of kingship changed from a tribal chieftain (Rajan) in the Early Vedic period to a territorial monarch (Samrat) in the Later Vedic period. The elaborate and expensive yajnas were political instruments. The Ashvamedha, for instance, was a clear assertion of a king’s unchallenged authority over a vast territory. These rituals were designed to awe the populace (vis) and rival chiefs, legitimizing the king’s enhanced power and status. Simultaneously, these complex rituals could only be performed by a specialized class of priests, the Brahmanas, who possessed the secret knowledge of the intricate sacrificial formulas. This monopoly over ritual made them indispensable to the kings and cemented their position at the apex of the newly rigidifying varna hierarchy. Reason (R) provides the correct and comprehensive explanation for Assertion (A). Incorrect Solution: A Assertion (A) is true. The simple domestic sacrifices of the Rigvedic period gave way to complex, public, and often lengthy royal consecration ceremonies in the Later Vedic age. Rituals like the Ashvamedha (horse sacrifice), Rajasuya (royal consecration), and Vajapeya (chariot race) became prominent. These were grand public spectacles involving a large number of priests, elaborate procedures lasting for months or even years, and the sacrifice of many animals. Reason (R) is also true. The nature of kingship changed from a tribal chieftain (Rajan) in the Early Vedic period to a territorial monarch (Samrat) in the Later Vedic period. The elaborate and expensive yajnas were political instruments. The Ashvamedha, for instance, was a clear assertion of a king’s unchallenged authority over a vast territory. These rituals were designed to awe the populace (vis) and rival chiefs, legitimizing the king’s enhanced power and status. Simultaneously, these complex rituals could only be performed by a specialized class of priests, the Brahmanas, who possessed the secret knowledge of the intricate sacrificial formulas. This monopoly over ritual made them indispensable to the kings and cemented their position at the apex of the newly rigidifying varna hierarchy. Reason (R) provides the correct and comprehensive explanation for Assertion (A).

#### 1. Question

Consider the following statements regarding Later Vedic period:

Assertion (A): The Later Vedic period witnessed a significant increase in the complexity and scale of sacrificial rituals (yajnas), such as the Ashvamedha and Rajasuya.

Reason (R): These elaborate rituals served to legitimize the growing power and territorial authority of the Rajan and firmly establish the socio-religious dominance of the Brahmana priestly class who officiated them.

Which one of the following is correct in respect of the above statements?

• (a) Both (A) and (R) are true and (R) is the correct explanation of (A)

• (b) Both (A) and (R) are true but (R) is not the correct explanation of (A)

• (c) (A) is true but (R) is false

• (d) (A) is false but (R) is true

Solution: A

Assertion (A) is true. The simple domestic sacrifices of the Rigvedic period gave way to complex, public, and often lengthy royal consecration ceremonies in the Later Vedic age. Rituals like the Ashvamedha (horse sacrifice), Rajasuya (royal consecration), and Vajapeya (chariot race) became prominent. These were grand public spectacles involving a large number of priests, elaborate procedures lasting for months or even years, and the sacrifice of many animals.

Reason (R) is also true. The nature of kingship changed from a tribal chieftain (Rajan) in the Early Vedic period to a territorial monarch (Samrat) in the Later Vedic period. The elaborate and expensive yajnas were political instruments. The Ashvamedha, for instance, was a clear assertion of a king’s unchallenged authority over a vast territory.

• These rituals were designed to awe the populace (vis) and rival chiefs, legitimizing the king’s enhanced power and status. Simultaneously, these complex rituals could only be performed by a specialized class of priests, the Brahmanas, who possessed the secret knowledge of the intricate sacrificial formulas. This monopoly over ritual made them indispensable to the kings and cemented their position at the apex of the newly rigidifying varna hierarchy.

Reason (R) provides the correct and comprehensive explanation for Assertion (A).

Solution: A

Assertion (A) is true. The simple domestic sacrifices of the Rigvedic period gave way to complex, public, and often lengthy royal consecration ceremonies in the Later Vedic age. Rituals like the Ashvamedha (horse sacrifice), Rajasuya (royal consecration), and Vajapeya (chariot race) became prominent. These were grand public spectacles involving a large number of priests, elaborate procedures lasting for months or even years, and the sacrifice of many animals.

Reason (R) is also true. The nature of kingship changed from a tribal chieftain (Rajan) in the Early Vedic period to a territorial monarch (Samrat) in the Later Vedic period. The elaborate and expensive yajnas were political instruments. The Ashvamedha, for instance, was a clear assertion of a king’s unchallenged authority over a vast territory.

• These rituals were designed to awe the populace (vis) and rival chiefs, legitimizing the king’s enhanced power and status. Simultaneously, these complex rituals could only be performed by a specialized class of priests, the Brahmanas, who possessed the secret knowledge of the intricate sacrificial formulas. This monopoly over ritual made them indispensable to the kings and cemented their position at the apex of the newly rigidifying varna hierarchy.

Reason (R) provides the correct and comprehensive explanation for Assertion (A).

• Question 2 of 5 2. Question Consider the following statements: Statement-I: The initial capital of Magadha, Rajagriha (Girivraja), was a strategically formidable city, making it difficult for rivals to conquer. Statement-II: Rajagriha was located in a valley and naturally fortified by being encircled by a cyclopean wall built over five hills. Which one of the following is correct in respect of the above statements? (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I (c) Statement-I is correct but Statement-II is incorrect (d) Statement-I is incorrect but Statement-II is correct Correct Solution: A Statement-I is correct. The early success and security of the Magadhan kingdom were significantly aided by the strategic location and defensibility of its first capital, Rajagriha. Its location made it an impregnable fortress, allowing the early Magadhan kings like Bimbisara and Ajatashatru to consolidate their power without constant threat of being overrun by rivals like Avanti. Statement-II is also correct. Rajagriha’s strategic strength was a direct result of its unique geography. The city was situated in a valley and was naturally protected by a ring of five hills. This natural fortification was further enhanced by the construction of massive stone walls, known as cyclopean masonry, that ran along the crests of these hills, effectively sealing the valley. This made any direct assault on the capital an extremely difficult military undertaking. Statement-II provides the precise geographical and architectural reason for the strategic formidability mentioned in Statement-I. Incorrect Solution: A Statement-I is correct. The early success and security of the Magadhan kingdom were significantly aided by the strategic location and defensibility of its first capital, Rajagriha. Its location made it an impregnable fortress, allowing the early Magadhan kings like Bimbisara and Ajatashatru to consolidate their power without constant threat of being overrun by rivals like Avanti. Statement-II is also correct. Rajagriha’s strategic strength was a direct result of its unique geography. The city was situated in a valley and was naturally protected by a ring of five hills. This natural fortification was further enhanced by the construction of massive stone walls, known as cyclopean masonry, that ran along the crests of these hills, effectively sealing the valley. This made any direct assault on the capital an extremely difficult military undertaking. Statement-II provides the precise geographical and architectural reason for the strategic formidability mentioned in Statement-I.

#### 2. Question

Consider the following statements:

Statement-I: The initial capital of Magadha, Rajagriha (Girivraja), was a strategically formidable city, making it difficult for rivals to conquer.

Statement-II: Rajagriha was located in a valley and naturally fortified by being encircled by a cyclopean wall built over five hills.

Which one of the following is correct in respect of the above statements?

• (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I

• (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I

• (c) Statement-I is correct but Statement-II is incorrect

• (d) Statement-I is incorrect but Statement-II is correct

Solution: A

Statement-I is correct. The early success and security of the Magadhan kingdom were significantly aided by the strategic location and defensibility of its first capital, Rajagriha. Its location made it an impregnable fortress, allowing the early Magadhan kings like Bimbisara and Ajatashatru to consolidate their power without constant threat of being overrun by rivals like Avanti.

Statement-II is also correct. Rajagriha’s strategic strength was a direct result of its unique geography. The city was situated in a valley and was naturally protected by a ring of five hills. This natural fortification was further enhanced by the construction of massive stone walls, known as cyclopean masonry, that ran along the crests of these hills, effectively sealing the valley. This made any direct assault on the capital an extremely difficult military undertaking.

• Statement-II provides the precise geographical and architectural reason for the strategic formidability mentioned in Statement-I.

Solution: A

Statement-I is correct. The early success and security of the Magadhan kingdom were significantly aided by the strategic location and defensibility of its first capital, Rajagriha. Its location made it an impregnable fortress, allowing the early Magadhan kings like Bimbisara and Ajatashatru to consolidate their power without constant threat of being overrun by rivals like Avanti.

Statement-II is also correct. Rajagriha’s strategic strength was a direct result of its unique geography. The city was situated in a valley and was naturally protected by a ring of five hills. This natural fortification was further enhanced by the construction of massive stone walls, known as cyclopean masonry, that ran along the crests of these hills, effectively sealing the valley. This made any direct assault on the capital an extremely difficult military undertaking.

• Statement-II provides the precise geographical and architectural reason for the strategic formidability mentioned in Statement-I.

• Question 3 of 5 3. Question Consider the following statements regarding Pulakesin II: Statement-I: The Aihole inscription refers to Pulakesin II as the lord of the southern region (Dakshinapatha) and describes his victory over Harshavardhana. Statement-II: The victory over Harshavardhana, the preeminent ruler of northern India, established Pulakesin II’s imperial status and justified his adoption of the supreme title ‘Paramesvara’ (Supreme Lord). Which one of the following is correct in respect of the above statements? (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I (c) Statement-I is correct but Statement-II is incorrect (d) Statement-I is incorrect but Statement-II is correct Correct Solution: A Statement-I is correct. The Aihole Prashasti, a eulogy composed by the Jain poet Ravikirti for his patron Pulakesin II, is a crucial historical document. It provides a detailed account of Pulakesin II’s military career, including his conquests that made him the master of the three ‘Maharashtrakas’ (covering the Deccan) and thus the lord of the south (Dakshinapatha). Its most famous passage describes how he defeated the mighty Harshavardhana, the lord of the north (Sakalottarapathanatha), on the banks of the Narmada, causing Harsha’s famed elephant corps to fall in battle. Statement-II is also correct and provides the correct explanation for Statement-I. The conflict between Harsha and Pulakesin II was not a minor border skirmish; it was a contest for imperial supremacy over India. Harshavardhana was the undisputed master of the north. By decisively defeating him and halting his southward expansion, Pulakesin II established himself as Harsha’s equal and the paramount sovereign of the Deccan. This monumental victory was the primary justification for him adopting the imperial title of ‘Paramesvara’ (Supreme Lord), a title that signified his unchallenged status. The Aihole inscription’s detailed description of the victory (Statement-I) serves to legitimize and celebrate the imperial status and the grand title that Pulakesin II subsequently assumed (Statement-II). Therefore, Statement-II is the direct political consequence and correct explanation of the event described in Statement-I. Incorrect Solution: A Statement-I is correct. The Aihole Prashasti, a eulogy composed by the Jain poet Ravikirti for his patron Pulakesin II, is a crucial historical document. It provides a detailed account of Pulakesin II’s military career, including his conquests that made him the master of the three ‘Maharashtrakas’ (covering the Deccan) and thus the lord of the south (Dakshinapatha). Its most famous passage describes how he defeated the mighty Harshavardhana, the lord of the north (Sakalottarapathanatha), on the banks of the Narmada, causing Harsha’s famed elephant corps to fall in battle. Statement-II is also correct and provides the correct explanation for Statement-I. The conflict between Harsha and Pulakesin II was not a minor border skirmish; it was a contest for imperial supremacy over India. Harshavardhana was the undisputed master of the north. By decisively defeating him and halting his southward expansion, Pulakesin II established himself as Harsha’s equal and the paramount sovereign of the Deccan. This monumental victory was the primary justification for him adopting the imperial title of ‘Paramesvara’ (Supreme Lord), a title that signified his unchallenged status. The Aihole inscription’s detailed description of the victory (Statement-I) serves to legitimize and celebrate the imperial status and the grand title that Pulakesin II subsequently assumed (Statement-II). Therefore, Statement-II is the direct political consequence and correct explanation of the event described in Statement-I.

#### 3. Question

Consider the following statements regarding Pulakesin II:

Statement-I: The Aihole inscription refers to Pulakesin II as the lord of the southern region (Dakshinapatha) and describes his victory over Harshavardhana.

Statement-II: The victory over Harshavardhana, the preeminent ruler of northern India, established Pulakesin II’s imperial status and justified his adoption of the supreme title ‘Paramesvara’ (Supreme Lord).

Which one of the following is correct in respect of the above statements?

• (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I

• (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I

• (c) Statement-I is correct but Statement-II is incorrect

• (d) Statement-I is incorrect but Statement-II is correct

Solution: A

Statement-I is correct. The Aihole Prashasti, a eulogy composed by the Jain poet Ravikirti for his patron Pulakesin II, is a crucial historical document. It provides a detailed account of Pulakesin II’s military career, including his conquests that made him the master of the three ‘Maharashtrakas’ (covering the Deccan) and thus the lord of the south (Dakshinapatha). Its most famous passage describes how he defeated the mighty Harshavardhana, the lord of the north (Sakalottarapathanatha), on the banks of the Narmada, causing Harsha’s famed elephant corps to fall in battle.

Statement-II is also correct and provides the correct explanation for Statement-I. The conflict between Harsha and Pulakesin II was not a minor border skirmish; it was a contest for imperial supremacy over India. Harshavardhana was the undisputed master of the north. By decisively defeating him and halting his southward expansion, Pulakesin II established himself as Harsha’s equal and the paramount sovereign of the Deccan. This monumental victory was the primary justification for him adopting the imperial title of ‘Paramesvara’ (Supreme Lord), a title that signified his unchallenged status. The Aihole inscription’s detailed description of the victory (Statement-I) serves to legitimize and celebrate the imperial status and the grand title that Pulakesin II subsequently assumed (Statement-II).

• Therefore, Statement-II is the direct political consequence and correct explanation of the event described in Statement-I.

Solution: A

Statement-I is correct. The Aihole Prashasti, a eulogy composed by the Jain poet Ravikirti for his patron Pulakesin II, is a crucial historical document. It provides a detailed account of Pulakesin II’s military career, including his conquests that made him the master of the three ‘Maharashtrakas’ (covering the Deccan) and thus the lord of the south (Dakshinapatha). Its most famous passage describes how he defeated the mighty Harshavardhana, the lord of the north (Sakalottarapathanatha), on the banks of the Narmada, causing Harsha’s famed elephant corps to fall in battle.

Statement-II is also correct and provides the correct explanation for Statement-I. The conflict between Harsha and Pulakesin II was not a minor border skirmish; it was a contest for imperial supremacy over India. Harshavardhana was the undisputed master of the north. By decisively defeating him and halting his southward expansion, Pulakesin II established himself as Harsha’s equal and the paramount sovereign of the Deccan. This monumental victory was the primary justification for him adopting the imperial title of ‘Paramesvara’ (Supreme Lord), a title that signified his unchallenged status. The Aihole inscription’s detailed description of the victory (Statement-I) serves to legitimize and celebrate the imperial status and the grand title that Pulakesin II subsequently assumed (Statement-II).

• Therefore, Statement-II is the direct political consequence and correct explanation of the event described in Statement-I.

• Question 4 of 5 4. Question The term ‘nanadesis’ is frequently mentioned in the context of the Chola period. What does it refer to? (a) A category of land grants given to military commanders for their service. (b) Itinerant merchant guilds that conducted large-scale trade across different countries and regions. (c) A special body of spies and emissaries appointed by the Chola king for foreign intelligence. (d) A council of village elders from different villages convened to resolve inter-village disputes. Correct Solution: B The term ‘nanadesis’ (literally, “those from various countries”) refers to powerful and influential itinerant merchant guilds that flourished during the Chola period and beyond. The Chola era witnessed a massive expansion of maritime and overland trade, and these guilds were the primary agents of this commercial activity. They were not confined to a single locality but operated across vast distances, connecting South India with Southeast Asia, China, and the Arab world. These guilds, such as the famous Ayyavole 500 and the Manigramam, were highly organized, had their own mercenary forces to protect their caravans and shipments, and played a significant role in the economic and even political life of the time. They traded in a wide variety of goods, including spices, gems, textiles, and horses. Their inscriptions are found not only in India but also in countries like Sumatra, testifying to the international scope of their operations. Incorrect Solution: B The term ‘nanadesis’ (literally, “those from various countries”) refers to powerful and influential itinerant merchant guilds that flourished during the Chola period and beyond. The Chola era witnessed a massive expansion of maritime and overland trade, and these guilds were the primary agents of this commercial activity. They were not confined to a single locality but operated across vast distances, connecting South India with Southeast Asia, China, and the Arab world. These guilds, such as the famous Ayyavole 500 and the Manigramam, were highly organized, had their own mercenary forces to protect their caravans and shipments, and played a significant role in the economic and even political life of the time. They traded in a wide variety of goods, including spices, gems, textiles, and horses. Their inscriptions are found not only in India but also in countries like Sumatra, testifying to the international scope of their operations.

#### 4. Question

The term ‘nanadesis’ is frequently mentioned in the context of the Chola period. What does it refer to?

• (a) A category of land grants given to military commanders for their service.

• (b) Itinerant merchant guilds that conducted large-scale trade across different countries and regions.

• (c) A special body of spies and emissaries appointed by the Chola king for foreign intelligence.

• (d) A council of village elders from different villages convened to resolve inter-village disputes.

Solution: B

• The term ‘nanadesis’ (literally, “those from various countries”) refers to powerful and influential itinerant merchant guilds that flourished during the Chola period and beyond. The Chola era witnessed a massive expansion of maritime and overland trade, and these guilds were the primary agents of this commercial activity.

• They were not confined to a single locality but operated across vast distances, connecting South India with Southeast Asia, China, and the Arab world. These guilds, such as the famous Ayyavole 500 and the Manigramam, were highly organized, had their own mercenary forces to protect their caravans and shipments, and played a significant role in the economic and even political life of the time.

• They traded in a wide variety of goods, including spices, gems, textiles, and horses. Their inscriptions are found not only in India but also in countries like Sumatra, testifying to the international scope of their operations.

Solution: B

• The term ‘nanadesis’ (literally, “those from various countries”) refers to powerful and influential itinerant merchant guilds that flourished during the Chola period and beyond. The Chola era witnessed a massive expansion of maritime and overland trade, and these guilds were the primary agents of this commercial activity.

• They were not confined to a single locality but operated across vast distances, connecting South India with Southeast Asia, China, and the Arab world. These guilds, such as the famous Ayyavole 500 and the Manigramam, were highly organized, had their own mercenary forces to protect their caravans and shipments, and played a significant role in the economic and even political life of the time.

• They traded in a wide variety of goods, including spices, gems, textiles, and horses. Their inscriptions are found not only in India but also in countries like Sumatra, testifying to the international scope of their operations.

• Question 5 of 5 5. Question Consider the following statements regarding Early Vedic political system: Statement-I: In the Early Vedic political system, the Rajan (king) held absolute power and ruled with the help of a hereditary council of ministers, without the need for popular sanction. Statement-II: The Sabha and the Samiti, two prominent tribal assemblies, exercised considerable influence, including the power to elect and re-elect the Rajan, thereby acting as a check on royal authority. Which one of the following is correct in respect of the above statements? (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I (c) Statement-I is correct but Statement-II is incorrect (d) Statement-I is incorrect but Statement-II is correct Correct Solution: D Statement-I is incorrect. The Early Vedic Rajan was primarily a tribal chief, more of a military leader than an absolute monarch. His authority was not absolute or hereditary in the strict sense. He had to rule in accordance with the will of the tribe and was heavily reliant on the support of popular assemblies. The concept of a vast bureaucracy or a hereditary council of ministers was not yet developed. His primary responsibilities were protecting the tribe and its cattle and leading them in war. Statement-II is correct. The political life of the Rigvedic Aryans was characterized by the functioning of popular assemblies, of which the Sabha and the Samiti were the most important. The Samiti was a broad-based folk assembly of the entire tribe, which had the crucial power to elect, and in some cases, re-elect or depose the Rajan. The Sabha was a smaller, more select body of elders or nobles that performed advisory and judicial functions. The existence and active role of these assemblies demonstrate that the Rajan’s power was significantly limited, and he had to seek consensus for his actions. These bodies acted as a powerful check on any tendencies towards autocracy. Incorrect Solution: D Statement-I is incorrect. The Early Vedic Rajan was primarily a tribal chief, more of a military leader than an absolute monarch. His authority was not absolute or hereditary in the strict sense. He had to rule in accordance with the will of the tribe and was heavily reliant on the support of popular assemblies. The concept of a vast bureaucracy or a hereditary council of ministers was not yet developed. His primary responsibilities were protecting the tribe and its cattle and leading them in war. Statement-II is correct. The political life of the Rigvedic Aryans was characterized by the functioning of popular assemblies, of which the Sabha and the Samiti were the most important. The Samiti was a broad-based folk assembly of the entire tribe, which had the crucial power to elect, and in some cases, re-elect or depose the Rajan. The Sabha was a smaller, more select body of elders or nobles that performed advisory and judicial functions. The existence and active role of these assemblies demonstrate that the Rajan’s power was significantly limited, and he had to seek consensus for his actions. These bodies acted as a powerful check on any tendencies towards autocracy.

#### 5. Question

Consider the following statements regarding Early Vedic political system:

Statement-I: In the Early Vedic political system, the Rajan (king) held absolute power and ruled with the help of a hereditary council of ministers, without the need for popular sanction.

Statement-II: The Sabha and the Samiti, two prominent tribal assemblies, exercised considerable influence, including the power to elect and re-elect the Rajan, thereby acting as a check on royal authority.

Which one of the following is correct in respect of the above statements?

• (a) Both Statement-I and Statement-II are correct and Statement-II is the correct explanation for Statement-I

• (b) Both Statement-I and Statement-II are correct and Statement-II is not the correct explanation for Statement-I

• (c) Statement-I is correct but Statement-II is incorrect

• (d) Statement-I is incorrect but Statement-II is correct

Solution: D

Statement-I is incorrect. The Early Vedic Rajan was primarily a tribal chief, more of a military leader than an absolute monarch. His authority was not absolute or hereditary in the strict sense. He had to rule in accordance with the will of the tribe and was heavily reliant on the support of popular assemblies. The concept of a vast bureaucracy or a hereditary council of ministers was not yet developed. His primary responsibilities were protecting the tribe and its cattle and leading them in war.

Statement-II is correct. The political life of the Rigvedic Aryans was characterized by the functioning of popular assemblies, of which the Sabha and the Samiti were the most important. The Samiti was a broad-based folk assembly of the entire tribe, which had the crucial power to elect, and in some cases, re-elect or depose the Rajan. The Sabha was a smaller, more select body of elders or nobles that performed advisory and judicial functions. The existence and active role of these assemblies demonstrate that the Rajan’s power was significantly limited, and he had to seek consensus for his actions. These bodies acted as a powerful check on any tendencies towards autocracy.

Solution: D

Statement-I is incorrect. The Early Vedic Rajan was primarily a tribal chief, more of a military leader than an absolute monarch. His authority was not absolute or hereditary in the strict sense. He had to rule in accordance with the will of the tribe and was heavily reliant on the support of popular assemblies. The concept of a vast bureaucracy or a hereditary council of ministers was not yet developed. His primary responsibilities were protecting the tribe and its cattle and leading them in war.

Statement-II is correct. The political life of the Rigvedic Aryans was characterized by the functioning of popular assemblies, of which the Sabha and the Samiti were the most important. The Samiti was a broad-based folk assembly of the entire tribe, which had the crucial power to elect, and in some cases, re-elect or depose the Rajan. The Sabha was a smaller, more select body of elders or nobles that performed advisory and judicial functions. The existence and active role of these assemblies demonstrate that the Rajan’s power was significantly limited, and he had to seek consensus for his actions. These bodies acted as a powerful check on any tendencies towards autocracy.

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