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Kurmis

Kartavya Desk Staff

Source: IE

Context: Kurmis in West Bengal, Jharkhand, and Odisha have revived their agitation demanding Scheduled Tribe (ST) status and inclusion of Kurmali language in the Eighth Schedule of the Constitution.

About Kurmis:

What It Is?

Kurmi / Kudmi Community: A historically agrarian and peasant community, presently classified as OBC in most States. Demand: Recognition as a Scheduled Tribe and codification of their Sarna (nature-worshipping) religion.

Kurmi / Kudmi Community: A historically agrarian and peasant community, presently classified as OBC in most States.

Demand: Recognition as a Scheduled Tribe and codification of their Sarna (nature-worshipping) religion.

Region Found In:

West Bengal: Jhargram, Bankura, Paschim Medinipur, Purulia (Junglemahal region). Jharkhand: Palamu, Kolhan, North & South Chotanagpur. Odisha: Mayurbhanj and adjoining areas. Bihar: Presence in Purnia, Katihar, Araria districts (linked to OBC Kurmis).

West Bengal: Jhargram, Bankura, Paschim Medinipur, Purulia (Junglemahal region).

Jharkhand: Palamu, Kolhan, North & South Chotanagpur.

Odisha: Mayurbhanj and adjoining areas.

Bihar: Presence in Purnia, Katihar, Araria districts (linked to OBC Kurmis).

Historical Background:

1931 Census: Listed as “Scheduled Tribes.” Post-Independence: Excluded from ST list in 1950 without formal notification. Freedom Struggle Contribution: Played major roles in Chuar Rebellion, Indigo Rebellion, Santhal Uprising, and Quit India Movement (leaders like Raghunath Mahato, Gopal Mahato). British Era Recognition: Gazette notifications (1913 & 1931) identified them as a “Notified Tribe” with distinct customary inheritance practices.

1931 Census: Listed as “Scheduled Tribes.”

Post-Independence: Excluded from ST list in 1950 without formal notification.

Freedom Struggle Contribution: Played major roles in Chuar Rebellion, Indigo Rebellion, Santhal Uprising, and Quit India Movement (leaders like Raghunath Mahato, Gopal Mahato).

British Era Recognition: Gazette notifications (1913 & 1931) identified them as a “Notified Tribe” with distinct customary inheritance practices.

Key Features:

Agrarian Community: Primarily engaged in farming; famed as market gardeners and land-clearers. Totemic & Nature-Worshipping: Follow Sarna religion, worship nature, hills, trees—claim tribal cultural continuity. Distinct Identity: Reject identification with Kshatriya Kurmis of north India, assert Dravidian/tribal roots. Present Status: Classified as OBC under Chotanagpur Tenancy Act (CNT) 1908, demanding ST re-inclusion and language recognition.

Agrarian Community: Primarily engaged in farming; famed as market gardeners and land-clearers.

Totemic & Nature-Worshipping: Follow Sarna religion, worship nature, hills, trees—claim tribal cultural continuity.

Distinct Identity: Reject identification with Kshatriya Kurmis of north India, assert Dravidian/tribal roots.

Present Status: Classified as OBC under Chotanagpur Tenancy Act (CNT) 1908, demanding ST re-inclusion and language recognition.

AI-assisted content, editorially reviewed by Kartavya Desk Staff.

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Articles in our archive published before our editorial team was expanded. Legacy content is periodically reviewed and updated by our current editors.

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